Jesus tells his disciples that the way to pray is to our Father. And by Father, he doesn’t mean just another title, but a relationship. So the context in which we pray is the context of family, where we as children approach a loving father. I realize as I write that for some the word ‘father’ falls as a hollow thud, because your experience of earthly fatherhood was not a good one. However, apart from finding release from the grip of that limitation you can, I trust, at least recognize that there is such a thing as good fathering, and that if the Bible is right about God being a father, then he would be a perfect one. Fatherhood means access. In other words, I’m invited. It also means acceptance—I’m welcomed. Furthermore, it means attention—I’m heard. Do you see how praying in the context of the child–Father relationship puts the whole thing on a different footing?
Maybe you’ve always wondered how other people manage to pray with purpose and passion. You’ve heard them, seen them, but your prayer life seems rather sterile in comparison. By praying aright, we can find that purpose and passion ourselves. So here we have opened our hearts to our Father and renewed, as it were, the relationship with him.
When we pray, ‘Our Father in Heaven’, we are talking to one whose power operates from the ground up or the highest point of the heavens down. In other words, there is not one part of the universe we know (and that which we don’t know) that is outside of the involvement and influence of our Father. That must have great bearing on our faith as we pray, realizing that nothing is beyond our Father’s scope.
Notice that there are no singular personal pronouns in the prayer. It’s all ‘our’, ‘we’
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.